Tuesday, 31 October 2017

Dance as an Act of Worship in the Durga Puja Festival

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In Bayadère – The Ninth Life Shobana Jayasingh traces the origins of Petipa's ballet to a visit by temple dancers from Pondicherry to Paris in 1838. The dancers were observed by Théophile Gautier who described them in less than flattering terms (see my review of 28 March 2015). It is not clear how Gautier's encounter in Paris inspired Petipa's ballet in St Petersburg nearly 40 years later but that is another story. The point is that Jayasingh's story fascinated me. When I got a chance to see Indian classical dance in a temple, I seized it with both hands.

My opportunity arose on the festival of Durga Puja. This year it took place between the 26 and 30 September. It celebrates the victory of the goddess Durga over the buffalo demon Mahishasura which symbolizes the triumph of good over evil.  It is celebrated all over India but different regions celebrate it in different ways. I saw two traditions on the last night of the festival: a ceremony at Liverpool Ganesh Temple which included some gorgeous dancing by a dance company from India and a communal celebration at Merchant Taylors' Boys' School in Crosby, another district of Liverpool.

The worshippers at the Ganesh Temple seemed to be of Tamil heritage and dance was just one part of the ceremony.  There were processions one of which led the barefooted worshippers outside the temple into the Liverpool drizzle, incantations which I believe to have been prayers and purifications. We were made very welcome by the priest and worshippers. Although much of the worship was in Tamil (or possibly Sanskrit) the important announcements were made in English.

After space had been cleared for the dancers we were invited to sit on some matting.  The priest introduced the dancers several of whom were blind and at least one of the others was without speech or hearing.  I have to say that had I not been given that information I would never have guessed that any of them was challenged in that way because they were so beautifully poised. In one of my ballet classes, the teacher had asked us to close our eyes once we had found our balance on demi. I was quite unable to hold my position even for a few microseconds.  They certainly did not have that problem.

A gentleman who acted as their spokesman explained that they came from India and that they raised money from their performances to train other young people suffering from disabilities in other skills. The scenes that they were to dance were three episodes from the Hindu scriptures.  There about 8 dancers all but one of whom were female.  They were clad in beautiful green costumes. They were coifed immaculately and wore the most exquisite makeup.

This was my first experience of this style of dance in a religious setting and I cannot begin to do justice to everything I saw.  There was a recorded commentary in English on each of the performances. Though their movements were very different from ballet I noticed a few similarities. They seemed to turn out their legs from their thighs as we do and some of their gestures and arm movements were similar. Small hand and finger movements which would be almost undetectable in a theatre seemed to be significant.

I would have loved to have spoken to the dancers and asked them about their training but there was just not enough time. We had time only to exchange greetings as we wanted to catch the last few houses of the celebrations in Crosby.  Ganesh, with his elephant's head, is my favourite Indian deity.  He is a patron of the arts and sciences and solver of problems.  The story of how he acquired his elephant's head is delightful. When I was in Geneva last week for the WIPO domain name panellists' meeting, an Indian colleague gave me an image of Ganesh to me as a talisman and it now occupies a place of honour in my home.

Merchant Taylors' School is one of the leading schools in Liverpool and it has produced some distinguished old boys including a former Archbishop of Canterbury. It reminded me a bit of my old school when it was in West Kensington. A large hall which had been converted into a shrine. A band was on the stage and a sort of altar of religious symbols was in the centre of the floor.  Folk were dancing around the altar and seemed to be enjoying themselves though I was told that their dance was an act of worship too. Vegetarian food and soft drinks were on sale in an anteroom and an ice cream van at the entrance seemed to be doing a roaring trade despite the dismal weather.

I learned that most of the worshippers at this event were from Gujarat in the Northwest of India. I spoke to several of them all of whom were professional men and women with practices in Liverpool.  About 22:00 we each procured a pair of brightly decorated sticks about 18 inches long.  Mine are in the photograph that appears above. Dancers arrange themselves in pairs and strike each other's sticks in a specified sequence and then change places. I regret that I never quite mastered that choreography but I did have fun. I also managed to participate in a group dance that involved three steps to the right, three to the left and then some short jumps back before the set changes direction. That reminded me a little bit of American square dancing which I tried when I was a graduate student at UCLA,.

The crowd continued dancing with their sticks until well after midnight. The band played a tune which I understood to be the equivalent of the Lord's Prayer. There were speeches from the organizers and votes of thanks. It had been a splendid climax to a magnificent festival.

Saturday, 14 October 2017

Phoenix - A Double Celebration


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Phoenix Dance Theatre A Celebration of Female Choreographers Stanley and Audrey Burton Theatre, 28 Sept 2017 19:30 and Celebration Gala for Nadine Senior West Yorkshire Playhouse, 8 Oct 2017 19:00

Phoenix Dance Theatre does not have a large number of dancers and only half of them are women, yet it can stage a whole evening of top-class dance in celebration of female choreographers created entirely by its own artists.  How impressive is that?  How many other companies many times its size can do anything like that? Yet that is what that company presented in Phoenix At Home on 28 Sept 2017.

That is why Phoenix was my contemporary company of the year in 2016 despite competition from Alvin Ailey, Nederlands Dans Theater 2, the National Dance Company of Wales and, of course, Rambert (see Terpsichore Titles: Contemporary Company of 2016 31 Dec 2016).

When I started to follow Phoenix I learned about Nadine Senior and everything that she did for that company:
"Phoenix Dance Company was formed in 1981 by David Hamilton (Artistic Director), Donald Edwards and Vilmore James, three young men who had their enthusiasm for dance sparked by the tuition they received in school, particularly from teachers John Auty at Intake High School and Nadine Senior at Harehills Middle School who went on to found Northern School of Contemporary Dance, and following her retirement in 2001, was Chair of Phoenix’s Board of Trustees for six years."
Nadine Senior died in 2016 and Sharon Watson, Phoenix's Artistic Director, penned this beautiful tribute to her. Last Sunday her former students, colleagues and friends as well as folk like me, who had never met her but acknowledge an enormous debt of gratitude to her, assembled at West Yorkshire Playhouse to celebrate her life and work.

Thus we had a double celebration within a few days of each other.  First, a celebration of the enormously creative female artists of the present. Then, a celebration of a remarkable woman of the recent past who created so much and inspired and continues to inspire so many.

The celebration of female choreographers began with Sandrine Monin's Calyx which I reviewed in There's a reason why Phoenix was my contemporary company of the year 11 Feb 2017 and previewed in Calyx  8 Dec 2016. I have always been impressed by the work ever since I first saw it in rehearsal but I appreciated it only on a superficial level. Watching it a second time certainly increased my understanding.  I saw the parallels between limbs and shoots or roots from the moment Sam Vaherlehto's leg emerged from the box in which he had germinated. These were not houseplants or flowers from the garden but weeds and perhaps toxic ones at that.

Tracy Tinker's Elemeotary which she created with Vanessa Vince-Pang was a welcome relief after all that Japanese knotweed and deadly nightshade which we had just seen.  Vanessa Vince-Pang, who is in reality at the very top of her art, presented herself for an audition as a nervous young dancer. We heard disembodied voices off stage. "Would you like me to do some tap?" volunteered Vanessa. "Would you mind removing your top so we can see your number?" came the reply. Not even a name. Just a number. Then commands were barked out as in Gauthier's Ballet 101: "fall", "recover", "feel the space". Vanessa threw herself around the stage with considerable grace disappearing in what appeared to be a shower of lemons.

Next came Page 24 by Carmen Vasquez Marfil to music by Paganini and Arvo Pärt. A solo work by the choreographer with an outsize chair as a single prop and a screen upon which appeared images of the dancer. Clad in a simple flowing dress Marfil seemed to interrogate first the chair as though it were alive and then the screen.  I see from my programme notes that film was made by Ana Zamorano and Prentice Whitlow. Now I know Prentice. He is a hugely talented and impressive dancer who can now add filmmaking to his catalogue of accomplishments but I don't know Ana Zamorani. So I googled her. The only Ana Zamorano that I could find was the author of a children's book called A Comer about a family with a little girl called Alicia who looks and is dressed very like Carmen in this performance. Now I may be barking up quite the wrong tree (in which case apologies all round) but this fascinating piece made me think very much of growing up. Just like Alicia in Zamorano's story.

The first Act was rounded off by Vanessa Vince-Pang's Kerenza which was my favourite piece of the evening. The stage was full of joyful energetic young people who are the pre-vocational students of Phoenix Dance Academy. A few movements from the piece appear in the YouTube video that you can see above. I love the music which was written by Oliver Davis - or so my programme tells me. I felt uplifted as I do when I see anything by Chris Marney or Ernst Meisner.  Kerenza and Elemontary have left me eager to see more work by Vanessa Vince-Pang.

Everyone I spoke to was excited by what we had seen but the best was yet to come in Act 2. The whole of that Act was devoted to a preview of Sharon Watson's Windrush which will be premiered at West Yorkshire Playhouse in February. The piece was named after the Empire Windrush which carried 497 passengers - mainly young men of African heritage - from Jamaica at the invitation of the government to ease the post-war labour shortage.  They were by no means the first Afro-Caribbean or African people to come to this country. Many others had studied here, served in two world wars or settled in great port cities like Cardiff and Liverpool. However, the Windrush is a symbol of an event of enormous significance for this country as it is of course for those who made the journey and their descendants.

Introducing the piece, Sharon told us that the work will be in two parts - first the preparation for the voyage and the voyage itself and then what happened upon their arrival. We saw the first part which was harrowing enough as it showed the separation of families. And as we know what happened afterwards - Notting Hill, Smethwick and Enoch Powell - the second part may not be a bundle of laughs either.

But, of course, this was not history but dance and I don't think I had ever seen, or would ever see, Phoenix dance better. But that was before I saw them perform Robert North's Troy Game. This is a work originally performed by men. It was created for the London Contemporary Dance Theatre in 1974 and has been staged by the Stuttgart Ballet, Scottish Ballet and many other companies. The performance that we saw last Sunday was restaged by Julian Moss for Phoenix, the Northern School of Contemporary Dance, Phoenix Dance Academy and pupils of Harehills Modern School. The cast was twice as large as in the original show and, for the first time, there were women in the show.

Troy Game was the pièce de résistance in a glorious evening that included a solo by Darshan Singh Bhuller in his own work The Path, David Hughes's performance of Siobhan Davies's interpretation  of L'Après Midi d'un Faune, Northern School of Contemporary Dance's Ocean, RJC Dance's Soca Jambiez and ACE Youth's State of Mind.  There was poetry from Khadijah Ibrahim and tributes from the Lord Mayor of Leeds, Janet Smith, the Principal of the Northern School of Contemporary Dance, Peter Gruen and, of course, Sharon Watson.

Long though this review is it does not begin to do justice to the Nadine Senior Gala when we saw some splendid and unique things. Think of the last two paragraphs as an appetiser, folks. I shall review the gala properly just as soon as I can.  I have seen some great dance over the last few weeks and I am burning to write about it all.